This paper lays the groundwork for reflection on pilgrimage in Christian and postChristian contexts, specifically as a cluster of performative practices of movement through time and across space, originating and substantiated in the lived flesh of pilgrim bodies-in-the-world. Thinking with Eade, Sallnow, and Poteat, no less than with Badiou, Eagleton, and Ricoeur, the author theorises the pilgrim body at the nexus of bodies, topographies, mobilities, and narratives.
"Introduction : The Body is the Place Where Pilgrimage Happens,"
International Journal of Religious Tourism and Pilgrimage:
1, Article 2.
Available at: https://arrow.dit.ie/ijrtp/vol7/iss1/2