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Abstract

This paper lays the groundwork for reflection on pilgrimage in Christian and postChristian contexts, specifically as a cluster of performative practices of movement through time and across space, originating and substantiated in the lived flesh of pilgrim bodies-in-the-world. Thinking with Eade, Sallnow, and Poteat, no less than with Badiou, Eagleton, and Ricoeur, the author theorises the pilgrim body at the nexus of bodies, topographies, mobilities, and narratives.

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